饼图写作也是雅思写作常见的作文类型之一。下面，下面是高考家长帮为您精心整理的最新雅思写作作文【精彩8篇】，希望能够对小伙伴们的写作有一些启发。
英语雅思作文 篇一
History is more than the old stories, myths, or an academic subject for the scholars to write papers or books. Like many other sciences, history not only tells people what have happened before but also functions as a compass to lead human beings in the right course.
One of the most important roles that the study of history plays in solving the current human affairs is that it functions as a “rearview mirror”。 It shows what is behind you so that you can move forward easily. History is, in essence, the people and their activities, both physical and psychological, in the past. If we accept that the past and the present are not entirely separated, then we have to admit the value of history. Our ancestors have suffered the same troubles, such as disease, disaster, or devil, as what we are confronted with, and their experiences, knowledge, and understanding of nature provide us with invaluable wisdom.
It is true that a fewer people claim that history helps people little in unlocking the current problems. They might give a long list of assumed “evidence”。 For instance, they say that environmental issues are new, globalization unprecedented, political or economical conflicts fresh, and the like. Nevertheless, they have failed to see that in essence these problems are what our forefathers have experienced. Today people are suffering the same old trouble of poverty, wars, and mental crisis.
Therefore, reading history, at least we can find some clues to solve these problems.
雅思作文 篇二
Most senior citizens retire or no longer work full-time. They usually live in their own houses not far from their childrens, while the children of a few senior citizens have gone abroad and work or study far beyond the oceans. For certain senior citizens, tile years after retirement are not very enjoyable. First, they feel that their lives lose meaning for being at home all day. In addition, they may feel lonely, especially those without children around. Moreover, they become more concerned with their health, as they grow older, and worry a lot about their safety. At the same time, many senior citizens enjoy their lives. They feel free to do things they were not able to do when they were working and raising their families. They spend their time travelling, doing exercises or watching TV. They get together with their fellow members who have the common interests and equal free time.
In fact, there are some still continuing their work, not just for money, but to show their value. However, no one really wants to be old, and perhaps all like to be young forever.
雅思写作饼图小作文满分 篇三
Most senior citizens retire or no longer work full-time. They usually live in their own houses not far from their children's, while the children of a few senior citizens have gone abroad and work or study far beyond the oceans. For certain senior citizens, tile years after retirement are not very enjoyable. First, they feel that their lives lose meaning for being at home all day. In addition, they may feel lonely, especially those without children around. Moreover, they become more concerned with their health, as they grow older, and worry a lot about their safety. At the same time, many senior citizens enjoy their lives. They feel free to do things they were not able to do when they were working and raising their families. They spend their time travelling, doing exercises or watching TV. They get together with their fellow members who have the common interests and equal free time.
大多数的老人退休或不再做全职工作。他们通常住在离自己孩子的房子不远的房子里面，但是一些老人的'孩子们已出国学习或者工作。一些老人，退休后的日子并不是很愉快。首先，因为整天待在家里让他们觉得自己的生活失去了意义。此外，他们会感到孤独，特别是那些孩子不在身边的。再者，随着他们年龄的增长，他们更关心自己的健康，并且很担心自己的安全。同时，很多老年人也很享受他们的生活。他们有空做一些在他们工作或者养家的时候不能做的事情。他们旅行，运动和看电视。让他们与其他有着共同兴趣和相同时间的成员在一起。
In fact, there are some still continuing their work, not just for money, but to show their value. However, no one really wants to be old, and perhaps all like to be young forever.
事实上，有一些还是继续他们的工作，不只是为了钱，更是要证明自己的价值。然而，没有人真的想变老，或许大家都想永远年轻。
雅思写作饼图小作文满分 篇四
On Arbor Day, particular attention is drawn to the part trees play in our lives. It's not just a day to plant trees and then forget the gesture for another twelve months.
Planting a tree one day is no credit to us if, during the rest of the year, we neglect to care for it and those already growing. Our thought on Arbor Day should be an expression of enduring feeling, thought and action and not just one single, isolated flame of interest.
In schools and other community groups, this day can be celebrated in many different ways.
By planting trees or shrubs in school grounds, along neighbouring streets or in civic parks.
By 'adopting' a patch of bush, with the landowner's consent, and caring for it by removal of weeds, rubbish, etc, by preparing firebreaks and by fencing and making paths to reduce trampling.
By presenting a play or mime about trees in the history of Australia.
By completing a project about certain types of trees (eg. jarrah, boab, karri) or a famous tree like the Gloucester Tree near Pemberton.
As a class activity or common interest group go on a visit to a bush area with a spokesperson to explain the characteristics of plant species and their niche in the natural environment.
Collect some tree seeds, germinate them in a classroom, and plant out the seedling.
Carry out identification of trees in a specific part of your school or neighbourhood. A tree labelling ceremony could also be arranged.
Compile a list of everyday objects that are made of wood or wood-based materials, and find out how the wood was processed, where it came from and whatever else you can.
Trees and shrubs, whether native or introduced to WA, provide opportunities for the interest and study by the whole community, and when we walk around our own neighbourhood or drive through the countryside, we can appreciate the importance of such a diversity of plants to the well being of humanity.
雅思写作饼图小作文满分 篇五
Every year, millions of animals undergo painful suffering or death as a result of scientific research into the effects of drugs, food additives, cosmetics and other chemical products. While most people think animal testing is necessary, others are upset by what they see as needless suffering. This essay looks at some of the positive and negative aspects of animal testing.
Many medical treatments and procedures have been developed from experiments on animals. Since animals share many features with humans, scientists use animals to test the safety and effectiveness of newly developed drugs before pilot testing on small groups of patients. Medical teams practice new operating techniques such as transplants on animals. Without animal testing, many procedures or new drugs would be extremely unsafe.
However, many people are concerned that animals are suffering unnecessarily and cruelly. They do not believe that every new drug needs to be tested on animals, especially with the huge database of knowledge and modern computer models. They also are worried that many animal tests are ineffective, pointing out that any drugs have had to be withdrawn from the market despite extensive testing. They particularly feel that animal testing should not be used for non-essential products such as cosmetics, shampoos, soaps, and cleaning products. Furthermore, some campaigners would like to see certain tests replaced and more humane methods used.
雅思写作饼图小作文满分 篇六
In many parts of the world， a traditional concept of family called four generations living together has been handed down for thousands of years. In old times， the eldest man usually dominated others without any challenge amid the overpopulated home. In comparison with modern society， such a place should be an effective habitat to keep greed and selfishness ，which is considered as born nature of humans， away as a consequence of helping each other and sharing property between family members under the supervision of the most influential man. However， over a thousand-year period those female members suffered extremely tough circumstances of s e x ual discrimination: they were in charge of childcare， household chores， farmingtopsoil clearing and planting， you name it. Whats worse， they werent allowed to dine with men at the same table-leftovers filled up their bellies. Conversely， in contemporary society， a growing number of females are fighting for more human rights， say， equality to males， and they are gaining ground! How to convince the fierce female tigers these traditions are their better destiny? No way!！A better life can never be expected by only eliminating greed and selfishness. whereas it ought to be defined along with the following qualities: privacy respected， individual development， no s e x ual discrimination and a fair community with equal opportunities. In addition to my viewpoint， an appropriate way of education would probably a sensible solution to minimize the goddamn greed and selfishness in modern society instead of returning to the old society.
英语雅思作文 篇七
The two bar charts not only show the number of marriages and divorces in the USA between 1970 and 2000, but also illustrate the marital status of the Americans.
According to the first bar chart, within the thirty years, the number of marriages was always larger than that of divorces. From 1970 to 1980, the number of marriages remained unchanged 。 But 1990 saw a decline. In the following decade, the trend continued, dropping to the nadir of 2 million. Noticeably, the highest divorce rate was in 1980, when about 1.4 million divorces attracted the attention. In comparison, 1970 witnessed only 1 million, equal to that in 2000. By contrast, 1990 saw 1.2million.
The second bar chart indicates that in 1970 about 70% Americans married, but in 2000 the figure was 59%。 The percentage of divorced and never married increased from 3% to 7% and 12% to 20% respectively.
In sum, the marital status from 1970 to 2000 were complex.
英语雅思作文 篇八
Globalization is a declarationof war upon all other cultures. And in culture wars, there is no exemption of civilians, there are no innocent bystanders. Why should it be expected that ancient and rooted civilizations are going to accept this peripheralisationwithout a struggle? The answer to that is that globalization carries an implicit promise that it will relieve poverty and offer security-perhaps the most ancient of human dreams. Because of the power of global capitalism to create wealth, it is assumed that this priority must sweep aside all other human preoccupations, including all existing institutions, interpretations and searches for meaning in the world.
It is disingenuous to assume that economy, society and culture operate in separate spheres. This suggests that, one, exposed to the globalizing imperative, no aspect of social life, customary practice, traditionalbehaviour will remain the same.
There have been, broadly, two principal responses in the world, which we may call the fatalistic and the resistant. It is significant that among the most fatalistic have been the leaders of G-7, Ex-President Clinton said globalization is a fact not a policy choice Tony Blair said it is inevitable and irreversible. It may be considered paradoxical that the leaders of the most dynamic and expanding economies in the world offer such a passive, unchallenging view of what are, after all, human-made arrangements. These are among the richest and most proactive regimes, which can wage endless war on the great abstraction, that is terror, topple regimes and lay down one WTO law for the poor and another for themselves. Is their helplessness in the presence of these mighty economic and cultural powers?
There are two aspects to resistance. One is the reassertion of local identities-even if local actually means spread over very large parts of the world. The reclaiming of the local is often focused in 〖www.kaoyantv.com〗the field of culture-music, songs and dance. This suggests an attempt to guaranteeit from the effects of economic integration; a kind of cordon sanitaria set up around a dwindling culture. Some people believe it is possible to get the best of both world-they accept the economic advantages of globalization and seek to maintain something of great value-language, tradition and custom. This is the relatively response. The other has become only too familiar: the violent reaction, the hatred of both economic and cultural globalization which may not merely perceive, but feel in the very core of their cognition, as an inseparable violation of identity. The resentment of many Muslims toward the U.S and Israel, the defensiveposturing of Vindu fundamentalism, opposed both to Islam and Christianity, are the most vivid dramatizationsof this.